Tuesday, April 19th, 2011

Dreaming of Peace and Roses

Monia - Fotolia.com/ Religious-life-of-children

Come April, I dream of roses. Not about planting them or about cultivating them. The roses I dream of grow only in my imagination and begin to bloom there about the third week of April, during the Baha’i festival of Ridvan, when I call to mind the intoxicating scent of the sweet flower of my childhood that once grew in my grandmother’s garden—the Peace rose.
My grandmother lived on 100 acres of rich farmland in Oxford County, southwestern Ontario, where she grew vegetables, raised turkeys and pigs, milked cows, cultivated fruit trees and, at the end of each summer, canned her harvest for the winter.
But in a life filled with practical duties—not least of which was raising five children born in the span of six years—she still took time to cultivate roses. Her rosebushes produced thick clusters of blossoms whose red, pink, yellow, and white petals adorned the foundation of her house and gave off a powerful aroma that permeated the air of the yard and even wafted into the house.
As a child, I loved to stroke those rose petals. How soft they were, as soft as my baby brother’s forehead, and how supple when smoothed for pressing. I was intrigued by the names of the different varieties— the Peace rose, in particular, fascinated me. What did roses have to do with peace? I wondered.
As I learned much later, the Peace rose that grew in my grandmother’s garden was named so at the end of the Second World War when Francis Meilland, the horticulturalist who saved the cultivar by sending clippings out of France before the German invasion, wrote to Field Marshal Alan Brooke to thank him for his key role in the liberation of France.
When Meilland asked Brooke to give his name to the rose, he declined, saying that his name would soon be forgotten, but the name of “peace” would endure forever and, therefore, be a more fitting one for the rose. At the inaugural meeting of the United Nations in San Francisco later that year, Peace roses were presented to each of the delegations, with a note tied to each stem that read: “We hope the ‘Peace’ rose will influence men’s thoughts for everlasting world peace.”
Roses and peace—it seems a natural connection. As Keats put it, “A thing of beauty is a joy forever.” What’s more, a balm to the soul and a source of spiritual sustenance. In Persian literature, the rose even serves as a symbol of the spiritual intoxication that results from the mystical union of lover and beloved, as in this poem by the thirteenth century Persian poet and mystic, Rumi:
Come, come,/The roses are in bloom!/ Come, come,/The Beloved has arrived!//Now is the time to unite/ the soul and the world….”*
Several centuries later, the rose appears in the writings of Baha’u’llah, the prophet and founder of the Baha’i Faith, this time as a symbol of a new religious dispensation, a time of the “Most Great Peace” when every spiritual seeker will, at last, attain the presence of the Beloved:
Hear Me, Ye mortal birds! In the Rose Garden of changeless splendor a Flower hath begun to bloom, compared to which every other flower is but a thorn, and before the brightness of Whose glory the very essence of beauty must pale and wither. Arise, therefore, and, with the whole enthusiasm of your hearts…endeavor to inhale the fragrance of the incorruptible Flower…. Whoso followeth this counsel will break his chains asunder, will taste the abandonment of enraptured love, will attain unto his heart’s desire, and will surrender his soul into the hands of his Beloved.
Marking the beginning of the holiest and most significant of all Baha’i festivals, Ridvan (“Paradise” in Persian) commemorates Baha’u’llah’s assumption of his prophetic office and his announcement to his followers of the inauguration of a new age, a spiritual springtime during which all the peoples of the world would live together in harmony, the flowers of one garden.
The declaration of Baha’u’llah on April 22, 1863, came at a time of great upheaval for his followers as they prepared to leave Baghdad on the path of exile, but it also came in a place of great beauty, in the Najibiyyh Garden — a garden filled with roses.
One can imagine the impact of Baha’u’llah’s words on the small group of believers that clustered around him, as they were uttered in a garden filled with the overpowering aroma of a myriad of roses. Little is known about his epoch-making declaration, but the one account we do have, by an historian named Nabil, tells the story in this way:
Every day…ere the hour of dawn, the gardeners would pick the roses which lined the four avenues of the garden, and would pile them in the center of the floor of His blessed tent. So great would be the heap that when His companions gathered to drink their morning tea in His presence, they would be unable to see each other across it. All these roses Bahá’u’lláh would, with His own hands, entrust to those whom He dismissed from His presence every morning to be delivered, on His behalf, to His Arab and Persian friends in the city. **
Two summers ago I bought my daughter a Peace rosebush. When I noticed a few rather scant rosebushes for sale in front of our local grocery store, I knew I had to buy one. I could imagine it thriving in the small plot that is my daughter’s own space in our garden.
Roses and peace—to inhale the fresh fragrance of the one is to know the other. And for my daughter, too, roses have become a symbol of Ridvan. Come April, her own rosebush may not be budding yet, let alone blooming, but we can always go out and buy half a dozen roses.
Red, pink, yellow, or white—whatever their color, they have the same effect when placed in a vase and set on a small Persian carpet under a makeshift tent of silk curtains in our family room, where my daughter shares something of the intoxication of this celebration with her friends each year at her annual Ridvan party.
Though my daughter’s Ridvan gathering usually takes the form of an ordinary sleepover party, the roses add a scent of mystery and serve as a reminder of the story of the Najibiyyih Garden and its spiritually intoxicated believers who, as they peered over a mountain of roses, recognized in Baha’u’llah the Promised One.
*Jonathan Star, Rumi: In the Arm of the Beloved (New York: Penguin Putnam, 2000).
** The DawnBreakers, or Nabil’s Narrative of the Early Days of the Baha’i Revelation, translated by Shoghi Effendi (London, England: Baha’i Publishing Trust, 1953).

More Great Stuff You'll Love:

Breastfeeding in the Land of Genghis Khan

Colleague drank your breast milk from the work fridge again? Tales of breastfeeding in Mongolia

Circumcision Wars

She fought her Turkish in-laws on it--did she succeed?

An Islamic Perspective on Child-Rearing and Discipline

Does Islam's reputation for severity and harshness apply to how Muslims raise children?

How I Moved to Thailand with my Family on Less than $1000

It's cheaper than you think to make that move abroad you always dreamed about


Sandra Lynn Hutchison is the author of two books: a book of poetry, The Art of Nesting (GR Books, Oxford: England, 2008) and a memoir about living in China in the prelude to the Tiananmen incident, Chinese Brushstrokes (Turnstone Press, Winnipeg, 1996). Her poetry, stories, essays, and reviews have appeared in a wide variety of publications, including the Oxford anthology of stories about China, Chinese Ink, Western Pen (Oxford University Press, 2000). She serves as poetry editor for Puckerbrush Review. She lives with her husband and daughter in Orono, Maine, where she teaches English Literature and Creative Writing. They are raising their daughter Baha'i.

Leave us a comment!

  1. CommentsHeather   |  Saturday, 03 March 2012 at 2:23 pm

    Lovely words about roses peace and faith

  2. CommentsTom   |  Monday, 05 March 2012 at 6:34 am

    I really enjoyed reading this article and learning about the Peace rose and the Bahai faith

Get weekly updates right in your inbox so you don't miss out!

A Children's Book for Raising Global Citizens

Every life is a story. It’s easier to understand someone when you know their story.

Why I Travel 13 Hours Alone with My Kids Every Chance I Get

Travelling with children, while definitely more of a mission, contradicts the old saying that “life is about the journey, not the destination.”

A Diverse Book for Preschoolers in Celebration of Multicultural Children's Book Day

A book that honestly and simply celebrates the every day diversity that children experience.

Why My African Feminist Mother Gave Me the Identity of My Father's Tribe

She gave me an identity so different from her own.

2 Children’s Books about Jamaica

Explore Jamaica with your child.

Costa Rica with Kids: Two Weeks of Family Travel

Two weeks of Pura Vida in a country with so much to offer families.

Should I Worry about My Child's Accent in Her Foreign Language?

See why Dr. Gupta takes offense to this question and where children learn accents from

How to raise trilingual kids when exposure to Dad's language is limited

My kids only get 1-2 hours of the minority language per day-help!
[…] in their homes even if the US is an anomaly. Here are two articles on co-sleeping (click here and here) and one “Dear Abby” (click […...
From The West’s Strange Relationship to Babies and Sleep
Hi...I am an Asian who was adopted and raised by Caucasian American missionaries in South America. I have two kids-my daughter is 16 and my son is 11. When I had my first baby I too was indoctrinate...
From The West’s Strange Relationship to Babies and Sleep
This Karina, the Karina from the article. I'm now 13. It took this article was written 3 years ago and barely coming across it right now. I was originally trying to look for my folkloric pictures fo...
From How This Single Working Mom Raised a Trilingual Kid
Nice recipe, thank for shari...
From Vaisakhi Recipe: Sarson Ka Sag
I've been in Germany Ten years now, Lived in Frankfurt and Stuttgart, specifically Leonberg. In Frankfurt I was shocked by how unfriendly the People were, how aggressive their Drivers, but in Leonbe...
From Are Germans Really Rude?
At DreamAfrica, we are a streaming app for animations and films from around the world. We celebrate cultural representation in digital media and invite you to download and share our DreamAfrica appp...
From What We Are Not About
Imagine those people who work at your typical IT Department, yeah those weirdos with low EQ, no manners, no social skills; indeed those who kiss the bosses' ass when it's convenient, but get offend...
From Are Germans Really Rude?
I contacted the editor of this magazine (Stephanie) and she told me she'd inform Jan about this article. I have since changed my mind about going to Germany because of Merkel's policies, and this i...
From Are Germans Really Rude?

More The Religious Life of Children